REAP at present has three core programmes dealing with specific issues relating to the churches’ role in reaching out to the rural poor with relevant teaching. One is Stewardship of the Environment.
The Stewardship of the Environment programme focuses on motivational teaching relating to the environment and sustainable agriculture from a Biblical perspective. It concentrates on motivating Christians to be responsible stewards of the soil and environment that God has given us, through teaching that is relevant to even the smallest farmers who do not have access to cash. It emphasises sustainable and low input approaches that are working with the balance God created in the soil and having a positive view of trees so that they can be incorporated into even the smallest farm. We talk of working with God’s creation rather than against it. See our teaching leaflets on Caring for the Soil and A Biblical View of Trees
In order to enable farmers to take care of their soil practically REAP has been encouraging the use of the ‘A’ Frame to mark contours and the planting of Vetiver Grass along these contours. REAP field staff have been multiplying up Vetiver Grass in two REAP nurseries and have been distributing planting material to encourage local churches and keen farmers to start their own nurseries. When nurseries are established the grass can be used to control erosion and also conserve water from rainfall in the farm by reducing runoff. We have also found it very useful for ‘harvesting’ soil that has eroded from land higher up and for repairing gullies and eroded land. See our teaching leaflets on the ‘A’ Frame and Vetiver Grass.
For protecting the soil we teach about the importance of keeping the soil covered. This includes the use of mulch, or ‘God’s blanket’, cover crops and companion planting. When the soil is exposed to hot tropical sun and heavy tropical rain it very quickly gets degraded, but when the soil is kept covered the bacteria and other micro-organisms in the soil are protected and farmers can work with God’s creation.
Tree planting is an important part of our teaching. Easter is a very positive time for thinking about new life and the future, and it comes at the beginning of the rains in western Kenya. So we have been encouraging churches to be active in an Easter Tree Planting Campaign. We have had some workshops for church representatives to discuss ways of including tree planting in the Easter season. The response has been very positive. The photo above right shows Bishop Isaiah Adagio receiving a tree at the end of an Easter tree planting workshop. See our publicity material on the Easter Tree Planting Campaign.
The photo shows George digging a fish pond in the swampy area at the bottom of the plot.
Since trees are a very important part of the environment, in our teaching we encourage the planting of trees on farmland. As well as encouraging fruit and medicinal trees, we encourage the planting of productive hedges to break up the land and encourage a microclimate that is more conducive to both the home and the crops. We have distinctive teaching on Five ‘F’ hedges, which are productive hedges, making good use of boundaries, where the 5 F’s stand for Fence, Fuel, Fertility, Fodder, and Food. See our teaching leaflets on the 5 ‘F’ hedge. This is complemented by the Vetiver grass hedges on the contour for soil conservation and Tithonia hedges for producing green materials for maintaining soil fertility. REAP has recently started a tree nursery at the garden in Kajulu with particular emphasis on medicinal trees and other trees we are trying that are not readily available in commercial nurseries along the roads.
With recent changes in climate, we realise that it is now not possible to predict well when the rains will come, and our response to this is to change the system of production so as to reduce risk. Strategies that we teach in this respect include diversification, growing more perennial crops and growing more drought-resistant crops. Fruit trees and root crops are particularly relevant for making use of the rains whenever they fall. Moringa is a tree that we are actively promoting in our Natural Medicines programme, but is also very relevant in relation to climate change, as the leaves are a very nutritious and palatable vegetable, and able to make much better use of available rainfall than short-term annual leafy vegetables.
One of the greatest potentials we see in working with churches is the mid week women’s fellowships where a group of women faithfully meet together for singing, Bible reading and prayer, and have a strong sense of commitment to each other. These women are hungry for teaching and much of the holistic teaching we are developing is particularly directed to these fellowships as a channel.
Many of the ideas in the CWD article can be cross linked to the teaching leaflets.
We have been encouraging Energy Saving Stoves for a number of years. We use the liners originally developed by GTZ as being the most efficient and the easiest for rural women to use, as they just replace the traditional three stone fire. However, to our surprise when we first promoted them we found that these stoves have not spread as we would have expected. When we looked into the reason we found that the method developed of making the fired liners at production centres was not suited to getting the stoves to those who most need them. The product is difficult to market being relatively heavy, breakable, low cost and targeting the poor. To overcome this we have developed a system of moulding the liners within the community through women’s fellowships. We have found that women’s fellowships can easily make the liners if they have access to a mould, and by making a mould available to a church, many women’s fellowships at different branches can make them within their own community. By installing the liners when they are air-dried but unfired we have found a very acceptable product that is truly accessible.
A related technology we have been promoting is the Fireless Cooker. This is basically an insulated basket, which we originally promoted as another energy saving device. When food is heated on a normal stove and cooked for part of the time needed, and then transferred to a fireless cooker, the heat in the food continues the cooking, saving the fuel that would be needed for keeping on the fire. Although this works well it is not the factor that has led to its popularity. The fact that the insulated basket keeps the food warm, and acts as a ‘thermos’, has been the attraction to most of the church women we work with. Since food can be kept warm for several hours, women are able to cook at the time most suited for them and have the food available at the time their husbands and family need it. This gives much greater flexibility to a woman’s day, and many have commented on how it has reduced stress in the home and in marriages. The women in the picture left are holding their fireless cookers made at a CWD workshop. Click here for more information on how to make a Fireless Cooker.
Other Kitchen Improvements that have gone alongside the installed stoves, have been mud cupboards, mud seats in the kitchen, and hangers for drying firewood. Since the stoves burn the wood very much more efficiently, there is very little smoke so that it is pleasant to sit in the kitchen and even to entertain guests while working. The improvements in the kitchen have enormously improved the self esteem of most of the women who have installed them, as indicated by the joy they have in showing off their kitchens. The use of porous pots for cooling drinking water is common in many rural communities. We have recently extended the technology to making coolers for food as well.
Self esteem is something that is important for improving the quality of life of rural women, and working on ideas that help women feel good with little cost are important. We discovered this when we started teaching about Perfumed Body Oil. A body oil can be made from vegetable oil and candle or bees wax, and perfumed as the user wants. This enables women, and their children, to look well groomed at a fraction of the cost of the lotions available in the shops. It also helps a small amount of perfume to go much further. We have also started teaching on other ‘cosmetics’ such as making a Face Mask from avocado fruit.
In order to make this body oil even more available we are experimenting with making oil locally. Possible sources are Avocado, Moringa seeds, Roselle seeds, Yellow Oleander and Croton. Once we have a good way of extracting this oil we can extend this teaching and it should facilitate more economical making of other products including soap.
Another teaching that relates to self esteem is making Paper Beads. Using the glossy paper from calendars, posters, brochures etc. attractive beads can be made for necklaces and other jewellery at minimal cost. Once the skill is learnt a woman can make different coloured necklaces to fit each outfit and feel good without cost.
How their children look is also important to women. Although it may be considered a small matter, being able to make shoe polish from cheap soap and charcoal has proved a popular teaching as it takes away the burden of finding the extra money for shoe polish. Children can be smart when they go to school with well-polished shoes and shiny skins. Click here for more information.
Another simple recipe we teach is how to make Floor Polish. This helps keep cement floors clean. Although many rural women do not have cement floors many churches do and the women like to be able to make it for their ministry of keeping the church clean. Click here for more information
We are always looking for technologies that will help solve problems in rural areas. For them to be relevant they must be low cost and making use of resources that otherwise would be rubbish that is littering rural areas is a very practical way of doing this. Two things that are becoming more common in litter are plastic carrier bags and plastic bottles and both of these are proving useful raw materials for rural women. Click here for more information about reusing local resources
Plastic bags can be plaited or rolled to make Plastic ropes for goats, cows, washing lines or other uses. Others cut the thin plastic into strips and crochet them to make baskets, handbags, hats and other useful and saleable items. One interesting use of plastic bags has been to use them to stuff a washable mattress. Orongo widow’s started cutting the bags into small pieces and stuffing cushions with the pieces. They then realised that the orphans that they care for often wet their beds. With the common rural mattress stuffed with cotton, if the mattress is washed it becomes hard and lumpy. However a mattress stuffed with cut up plastic bags is easy to wash and can be hung up to dry in one day without any problems. This idea has spread to enabling care of People with AIDS, who often have serious diarrhoea. A washable mattress enables practical care. The idea has further been developed by using the readily available plastic strips used for packing material for machinery etc.
Plastic bottles have many uses. Cut of the bottom of the bottle and ‘plant it beside a tree to enable bottle watering. Make small holes in the lid of a bottle to make a simple Pesticide spray. This is very practical when using home made pesticides such as we teach made from Neem Powder. Use a larger bottle for an effective spray for spraying livestock. Two plastic bottles can be used to make a simple Fly Trap. This simple technology can be significant in maintaining health. Click here for more information about reusing plastic bottles.
A small hole in the bottom of a plastic bottle enables it to be used for hand washing. When the lid is loosened on the bottle is squeezed a small jet of water is released. This is excellent for hanging outside a latrine, and also reduces the amount of water needed for occasions such as funerals or church celebrations. Another method is to use the 3 litre jerry can in which oil is sold. By burning a small hole and a string attached to a piece of wood, a Tippy tap can be made for washing hands. By stepping on the piece of wood the Tippy tap is made to tip so that water trickles out for washing hands. This enables practical hygiene as a bucket or other container left near a latrine is soon emptied, but 3 litres in a tippy tap lasts an appreciable time.
Another health related technology using plastic bottles is SODIS. This involves putting water in the sun so that the ultraviolet light kills the bacteria. However, we are keen to make this practical teaching so that all the family can use this source of water all the time. Although we know that the scientific basis of this idea is sound, we still need to work on the social implications of this teaching before we can confidently extend it to rural families. We are however able to teach the use of Moringa Seeds for cleaning muddy water, as they act as a very effective flocculent. Click here for more information
Other simple technologies may need some co-operation between men and women, as few women are skilled as carpenters. Two simple technologies that we teach, based on a small paddle of wood are the Maize Sheller and the Fish Scaler. By drilling four holes in the paddle in the right places a simple tool can be made for removing the grains from maize cobs. Although this can be done by hand it is tedious and abrades and irritates the thumb and fingers, but with the sheller the process is much easier. The fish scaler is made by nailing five bottle tops to the paddle for faster and easier removing of scales from fish. Click here for more information.
Another idea that uses bottle tops is the tough door mat. When the bottle tops are nailed to a piece of wood it helps remove mud from shoes and thus helps keep the home clean. Many other things can be made from bottle tops including attractive small boxes, and percussion instruments for use in church. Decided to try, and am now Levitra 20mg totally happy.
Perhaps the biggest worry of rural women is the family’s health and this is also the biggest drain on family finances although many cannot afford any medical help. Simple remedies can be made at home for maintaining family health. The basic body oil, which we teach as a cosmetic, is the basis for many preparations. For example Chillie Ointment is made by adding chillie powder to the oil and wax mixture and is excellent for muscle and joint pains. In our natural medicine programme we also teach many other ointments, tinctures and preparations. Click here to learn about the Natural Medicines Programme.
A simple medicine to make is Medicinal Charcoal. This is made by charring groundnut shells (or other similar products such as coffee husks) till they form charcoal, and then grinding this to a powder which is taken for stomach complaints. Another form of charcoal is the Black Stone, which is made by burning a piece of cow’s bone without air till it forms charcoal. The very small capillaries in the black stone mean that it has very strong suction, and is used for treating snake, scorpion or insect bites, by sucking out the poison.
Natural medicines in general are leading us into a wider sphere of relevant technologies that are accessible to the rural poor. We continue to look for new ideas, and ways of adapting and communicating these ideas so that they can really help solve problems for the rural woman.
Another series of workshops are planned in November to establish new church contacts. This will be a chance to bring more people on board.The starting point will be Natural Medicines but the Biblical basis of stewardship, and all that implies, will be incorporated throughout the training.
Roger in Tanzania
At the beginning of September Roger is traveling to Dodoma in Tanzania on behalf of World Relief Canada (their equivalent of Tearfund). REAP’s work is very much in line with what they hope to achieve.
Roger will be revising the work plan for the Diocese of Central Tanganyika development program as regards food security and the environment.
He will follow this with a week of training, relating to the outcomes, including two days with pastors and church workers on the Biblical basis of good stewardship.
Another good year at the Kisumu Show
The Reap team had a very successful week at their Kisumu Show stand and garden again this year. They came back with two trophies and a second place.
The second place was for Best Stand in Environmental Management, for which they were particularly pleased to have beaten many of the “big boys”, including the Ministry of Environment and Natural Resources.
The Kisumu Show has proved to be an ideal platform to promote Reap’s many concepts, which enable Africa’s poor to improve their standard of living by more efficiently using recourses that are readily available to them.
That the vision of REAP’s work will continue to spread throughout the continent of Africa and enable many more people to live more productively and comfortably.
Thanks that Roger’s recent involvement in strategic planning for ACROSS in Sudan has been successful.
In October the annual Cush consultation will be held in Sudan, which brings together the Christian NGOs, missions and churches. Both Roger and Jos are on the facilitating committee, which Roger chairs. Please pray for faith to result in changes in lives.
Above is an aloe vera plant. When broken off the leaves ooze sap, which is a soothing healer if applied immediately after a burn, so it is very valuable when grown near to where cooking is done.
The picture above shows moringa leaves drying. They are an extremely efficient source of nutrients and when dried can be easily stored and added to the family meal. Over the last few years the introduction and cultivation of moringa trees has been a major focus of REAP.
Rosalia with a fireless cooker at the show. The cooker enables slow cooking to continue and will also keep food warm.
George and Samuel are busy preparing the stand for this year’s Kisumu Show in August, which has become a useful platform in recent years to communicate REAP ideas to Africa’s rural community.
This year REAP is to introduce a demonstration of many reused waste products, such as plastic water bottles and supermarket bags. Most items that would otherwise be a nuisance can be simply converted into beneficial products.
Plastic bottles are able to be simply converted into fly traps or used to regulate the use of water for washing. Plastic bags can be woven into water resistant mattresses that enable easy cleaning for incontinent AIDs patients.
An extension of the use of natural medicines to provide cures for animals, such as goats, is also to be promoted this year.
Use of REAP ideas spreads
Roger and his team have been greatly encouraged by the discovery of how well used many REAP ideas have become throughout the areas that they have been introduced to.
One area that suffered extensively from soil erosion had little else but rocks to grow crops on. REAP introduced vertiver grass two years ago to prevent soil from being washed further down the slopes. So much soil has been caught by its roots that now the area is full of fertile fields!
Of particular encouragement is that the effectiveness of vertiver grass has been witnessed by others and introduced into neighbouring communities without being prompted by REAP.
One man has been so trilled by his discovery of vertiver and artimesia that he has painted the REAP logo onto his gatepost!
Tree symbols take message forward
REAP is promoting the planting of trees as a symbol of peace and reconciliation, linking their uses with Biblical images from the Tree of Life in Genesis through to Revelation, with the Cross in between.
Trees are a way of linking the spiritual and natural in order to live positive productive lives; they not only have to be planted, but continually tended and cared for, and become a highly valuable resource for the community.
Traditionally Africans have associated trees with sacred groves and pagan beliefs so seeing the Christian link is a new approach. Once accepted churches place a higher value on trees and are keen to have them around their church buildings.
One result of this is that tree planting as a symbol of new life at Easter has been keenly taken forward in spite of Easter being a bit early for planting this year.
REAP needs more experienced personnel able to share the good news of its concepts – please pray that churches in the UK would see REAP an appropriate worthy cause to donate to at their Harvest Services in order to make this possible
Praise that the Kisumu Show is able to proceed without difficulty this year; other show grounds in Kenya have been used to relocate internally displaced people
The continued safety of REAP personnel as they respond to the many requests from African churches to hear more of their techniques in order to benefit the lives of the rural poor
In REAP (Rural Extension with Africa’s Poor) our work is through local churches, emphasising an approach that we believe plays to the potential of the local church.Â While there is much potential that we see in the local church, we focus on four main factors in the area that we work, namely eastern Africa. These are the potential of the existing church structure, the use of the Bible to motivate people, the potential for extending teaching leading to behaviour change, and the potential for teaching that is relevant to the rural poor.
One of the greatest challenges in sustainable approaches to development is motivating people and in eastern Africa we have found the Bible to be a wonderful resource for motivating people to be responsible, and to make best use of the resources available. We use the Bible to both introduce and back up our technical teaching, and have found this particularly relevant to our Environmental and Sustainable Agriculture teaching. Once people have been stimulated through motivational teaching they are keen to learn about practical things they can do and we have linked the Biblical teaching with this practical. For the rural poor we promote teaching which as far as possible does not depend on purchased inputs, but which makes good use of available labour, a resource that is normally abundant for them as they seek to support many people on ever smaller pieces of land.
When talking about the soil, the starting point for our teaching is that God created the world, and everything in it, including the living soil!